Easter

Introduction and Sermon Foundation

1. Introduction and Sermon Foundation

• Opening prayers, greetings to the congregation, and expressions of gratitude for God’s grace and election.
  • Scriptural foundation from Revelation 11, introducing the two witnesses and the two olive trees standing before the God of the earth.
  • Introduction of the sermon’s title and central theme: “Easter, the Work of the Holy Spirit”.

The Prophetic Timelines of Israel and the Gentile Nations

1. The Prophetic Timelines of Israel and the Gentile Nations

• The comparison between the Bride Tree and the Fig Tree, representing Israel’s national birth in 1946 and their upcoming spiritual birth.
  • The four winds of Revelation 7 representing the four major gentile world powers holding back war and strife.
  • The Angel from the East in Revelation 7 temporarily stopping World War I on the 11th hour, 11th day, 11th month.
  • The 1914 division of the Pentecostal movement and the introduction of the sealing age.
  • The rise of the image of the beast following World War II, alongside the founding of the United Nations and the World Council of Churches.

1. The Revealed Word and Prophetic Judgments

• The transition from the “closed book gospel” (characterized by traditions and laying hands on the sick) to the “open book gospel” with no traditions.
  • Jesus answering the disciples’ questions in Matthew 24, detailing the breaking of the Seals, deception, wars, famine, pestilence, and rising anti-Semitism.
  • The Son of Man returning in power, symbolized by the fire and sword of the Word proceeding out of the mouths of the prophets to destroy their enemies.
  • A look at Zechariah 4, detailing the destruction of the Roman Catholic

system and world powers by the Headstone shouting “Grace, grace”.

IV. Easter: Redemption, Election, and the Believer’s Position

• Parallels of deliverance through Moses bringing supernatural plagues on Egypt and Elijah shutting the heavens.
• Easter defined as the season of redemption, restoration, life, and immortality specifically for the elected sons of God.
• The believer’s exalted position through Calvary, comparing their spiritual immunity from judgment to the rights of a diplomat or ambassador.

Pastor Tony Ghouralal

Eaglesfaith Tabernacle, South Carolina

• The Mystery of the Two Witnesses: Moses and Elijah

• Addressing the controversy of the two witnesses, clarifying that they are not just men anointed with the “Spirit of Elijah,” but the literal Moses and Elijah returning.
  • The dispute between Satan and Archangel Michael over the uncorrupted body of Moses, revealing that God interrupted Moses’ life and preserved his body.
  • Michael’s overarching role as the Angel of the Covenant, connected to the open book, eternal life, the defence of Israel, and the resurrection of the dead through the “voice of the archangel”.
  • The law of the first concept, proving Christ was the first to receive a glorified body, meaning Moses and Elijah appeared on Mount Transfiguration in theophanic bodies, not glorified ones.
  • Why Moses and Elijah must return to die: their earthly ministries as the Law and the Prophets were not finished, unlike Enoch, and they must witness that Christ is the fulfilment of both.

VI. Prophetic Mechanics: Transplanting and Preservation

• The “Law of Transplanting,” showing how God will replenish the new earth by transplanting believers into the Millennium, just as Adam was transplanted into the Garden of Eden.
• Applying the Law of Transplanting to Moses and Elijah, explaining how God will transplant them back to earth to minister to the 144,000 Jews without being born of a woman again.
• God’s mechanism for preserving bodies using holy fire to destroy demonic elements and earthly brimstone to cleanse the earth, while

protecting the redeemable classes.

VII. Conclusion

• An overview of the five classes of people anticipating the Easter resurrection season, including the husbandman, the living, the dead in Christ, and the Jews under the altar.
• Closing remarks, expressions of gratitude to the global believers, and a final prayer.

Pastor Tony Ghouralal

Eaglesfaith Tabernacle, South Carolina

Chapter I: Introduction and Sermon Foundation

Opening Prayers and Expressions of Grace

Let us pray. Father God we are grateful for the hearts that are guarded here this morning. Hearts that could have been anywhere. Hearts that have families, relative, friends that are not here today. But we are here because of your great grace, because of election, because of your great predestination. And we are grateful Lord that we did not turn ourselves You turned us. You touched us. You changed our direction, our ambitions, our affections. We’re here because of your grace. And even that might even so be true. But as time go by, we’re here because we love you. We appreciate what you’ve done for us, what you’re doing for us, and you loved us so much that you know that we would love our family, and our being here, Lord, in the end of it all will benefit them. We will stand for them. So, we are so grateful of your great wisdom, your great plan, your great purpose, dear Lord. And We are just a blessed people this morning.

As we stand here now looking to thee, pray that you’ll bless your servant. Bless your people there, Father. Anoint us. This is our joy, Father, for the world. It’s the baseball. It’s the cricket. And while there is a part of us that live here and enjoy also those human things, but this is the God things. This is actually where we come from. So, look beyond our faults and not only see our needs, Lord, but our great desires. Desire to fulfil that which you have in your great mind. As a husband so live to see the smile on his wife’s face and her joy, we live to see that indeed. Commit ourselves into great hands this morning. morning. All that will be done and said for your honour and your glory and for your great name in Jesus’ name. Amen.

Spoken Ministry Kenville has “made a world worldwide impact on the elect of God”. You are not here by luck or coincidence, but rather, they are “divinely placed for divine work”.

Scriptural Foundation: Revelation 11 and Zechariah

The core scriptural foundation for the message is drawn from the book of Revelation. Revelation 11:3, “I will give power unto my servants, my two witnesses, and they shall prophesy a thousand two hundred and threescore days clothed in sackcloth… these are the two olive trees and the two candlesticks standing before the God of the earth”.

The Holy Spirit in the book of Revelation is directly referencing the prophetic imagery of the two olive trees found in the book of Zechariah. He

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Eaglesfaith Tabernacle, South Carolina

provides prophetic context for this scripture, noting that during the time these two witnesses minister, there will be immense anti-Semitism on the earth. However, this will not be anti-Semitism as it is known today; it will be specifically directed toward these two men and their ministry. This specific hatred will arise because many Jews at that time will be “backslidden” and united with the “Roman Catholic spirit”.

The scripture further details the supernatural defences of these two witnesses: “if any man will hurt them, fire proceeded out of their mouth and devour their enemies”. The word “man” here represents more than just a single individual, and that any enemy trying to hurt them “must in this manner be killed”. Additionally, these witnesses are granted total authority over nature, having the “power to shut the heaven that it rain not in the days of their prophecy and have power over water to turn them into blood smite the earth with all plagues as often as they will”.

Sermon Title and Central Theme

The title and central theme of his message: “Easter, the Work of the Holy Spirit”. Easter itself is fundamentally the work of the Holy Spirit. Whilsteverything God does is a work of the Holy Spirit, the work done by the HolySpirit during Easter is a highly specific and unique work. Let’s contrast the seasons of God’s timeline: the work the Holy Spirit performs in Easter is an “altogether” different work than what He performs throughout the seven church ages. It is a different work in the “alpha son of man” compared to the “omega son of man”. The inspiration for this specific teaching comes from the message: The Restoration of the Bride Tree and “our inspiration of the hour comes from under a message. It comes from under a seal and that message and that seal is the son of man”.

Chapter II: The Prophetic Timelines of Israel and the Gentile Nations The Bride Tree and the Fig Tree

The prophet types the seven church ages as the “winter season” and places the concept of Easter as a restoration of the “bride tree”. This restoration of the Bride Tree is directly tied to the “fig tree,” which represents the nation of Israel. Prophetically, when the fig tree “put forth its buds,” it signifies Israel coming forth as a nation.

Israel historically underwent three seasons: first they were blinded, then they were scattered, and finally they were to be gathered. Because they rejected their Messiah during the Alpha Son of Man, they missed their

Pastor Tony Ghouralal

Eaglesfaith Tabernacle, South Carolina

Easter and were scattered across Europe from AD 70 onwards. The fulfilment of their gathering features two distinct births:

• National Birth: The fig tree first put forth its buds when Israelexperienced its national birth in 1946 (or 1945).
• Spiritual Birth: Israel’s spiritual birth is identified in Revelationchapter 7, which parallels the Bride age. This birth involves the gathering of 144,000 Jews, specifically 12,000 from each of the 12 tribes. The Bible places them back in tribal order, which represents their spiritual adoption because each tribe has a specific work and quality, such as Judah representing “warriors, worship”.

The Four Winds and the Gentile World Powers

Israel’s spiritual birth is tied to the mighty angel introduced in Revelation chapter 7. This scripture describes four angels standing on the four corners of the earth, holding back the “four winds”. The four winds represent “war and strife,” specifically embodied by the “four major gentile nations that tried to rule the world”.

These four historical world powers are:

1. Babylonian: Identified as the head of gold and the lion.

• Medes and Persians: When this beast overcame Babylon, itabsorbed “all its military might, military intelligence, science, religion, mathematic”.
• Grecian Kingdom: Led by Alexander the Great, who vastly expandedthe empire.
• Roman Empire: The final kingdom, which ultimately failed toconquer the entire globe.

God never permitted these powers to conquer the entire world and its environment because He “still had a work doing on the earth”. The decree to “hurt not the earth neither the sea nor the tree” shows that God held back these four winds up to a certain point.

The Angel from the East and the Stoppage of World War I

Revelation 7 introduces “an angel ascending from the east”. This angel is the exact same angel later seen in Revelation 10:1. In the context of Revelation 7, this angel’s role is to interrupt global conflict; he is the one who “stopped World War I supernaturally on the 11th day on the 11th hour” and the 11th month. World War I is prophetically identified as the “first war” and is written as the “fifth trumpet”. Because the Bride was not yet in her place, the war was halted, but a temporary judgment immediately fell upon the earth in the form of influenza, which “killed 50 million people worldwide in less than three years” between 1914 and 1918.

Pastor Tony Ghouralal

Eaglesfaith Tabernacle, South Carolina

The 1914 Pentecostal Division and the Sealing Age

During the period of 1914 to 1918, the Pentecostal movement had not yet rejected the Bible, but the year 1914 marked a significant prophetic milestone: Pentecost divided into two groups. The movement split into the “trinitarian group” and the “oneness” group, forming their denominational sides. Later, Brother Branham would work directly between these two groups. This era introduced the “sealing age” on the earth. While previous church ages had the earnest of the Spirit, the specific importance of being sealed was not magnified by Luther or Wesley. It was Pentecost that magnified the baptism of the Holy Spirit, introducing the language: “I’m justified. I’m sanctified. I’m filled with the Holy Ghost.”. The sealing angel of Revelation 7 began pouring this out in Pentecost, showing that there is a “gentile opportunity before the Jewish 144,000 is sealed”.

The Image of the Beast, the United Nations, and the World Council of Churches

As the seal of God was being introduced, the “mark of the beast” was also on the earth, awaiting a prophet to reveal it. According to Revelation 14:9, the “third angel” (identified as the Laodicean messenger of Revelation 3:14) was tasked with warning the Gentile church about this mark. The message identifies the image of the beast as the World Council of Churches, and the mark of the beast is defined as taking the doctrines propagated by this image. This image came into view after 1946, following the events of World War II, which is prophetically recognized as the “sixth trumpet”.

In 1946, alongside the World Council of Churches, the nations of the earth “put forth its bud” with the formation of the United Nations, replacing the failed League of Nations. Both uniting global organizations stem from “womanhood”. The political push for the United Nations was rooted in mothers crying for the safety of their children so they would not die at war. Similarly, the religious union of the World Council of Churches is rooted in its “mother,” which is the Catholic Church.

Chapter III: The Revealed Word and Prophetic Judgments

The Transition from the Closed Book Gospel to the Open Book Gospel

Let’s explain the progression of the Gospel by referencing Matthew 24:14 and its prophetic connection to Revelation 10:1. There is a profound difference between the “closed book gospel” and the “open book gospel”. Before the opening of the Seals, the church operated under a closed book gospel, which was characterized by religious traditions such as altar calls, laying hands on the sick, and the use of prayer cloths. In this era, believers

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Eaglesfaith Tabernacle, South Carolina

bypassed having faith created directly by the preaching of the Word, instead relying on the minister’s anointing, spiritual gifts, or channels of intercession to receive their blessings. The open book gospel, however, is completely devoid of all these traditions, as “all tradition is done”.

Matthew 24, Prophetic Judgments, and the Breaking of the Seals

Matthew 24 is identified as the most prophetic chapter in all the gospels. Jesus began this discourse when His disciples asked Him to look upon the glorious temple, to which He prophesied that not one stone would be left upon another, a destruction that was eventually fulfilled in AD 70. Following the temple’s destruction, the Jews were left with no designated place of worship and have not slain an animal sacrifice since that year. When the disciples privately asked Jesus about the signs of His coming and the end of the world, Jesus answered them by outlining events that correspond to the breaking of the Seals. He warned them against deception and false impersonators coming in His name, which represents the white horse rider of the First Seal. He then sequentially detailed wars (the red horse rider), famines (the black horse rider), pestilence (the fourth horse rider), and earthquakes in diverse places, signifying that the earth is going through birth pains. The climax of the “beginning of sorrows” manifested in World War I, followed by the severe affliction of the Jews during the sixth trumpet, where six million were delivered up and killed. Furthermore, Jesus spoke of rising anti-Semitism and hatred from all nations. While there is historical and present-day anti-Semitism globally, the ultimate and true anti-Semitism in the end time will be directed specifically against the 144,000 true Jews and the ministries of Moses and Elijah, driven by the Roman Catholic spirit rising from the bottomless pit.

The Son of Man Returning in Power and the Fire of the Word

In Matthew 24:30 and Luke 21:27, the scriptures describe the Son of Man coming in clouds of heaven with power and great glory. This coming will be reproduced to the Jews through the ministry of the two witnesses in Revelation 11:4, which will occur after the Gentile Bride is already gone and judgment has fallen on the earth. Prophesying of His return, the “cloud” represents the revealed doctrine because natural clouds hold water, and water spiritually represents doctrine or rain. The “glory” is defined as all of God’s glory found within His Word. The “power” granted to these two witnesses is located squarely in their mouths; if any man tries to hurt them, fire proceeds out of their mouths to devour their enemies. This fire is the supernatural power of the spoken Word, which is also referred to as a sword. Both the Gentile prophet (William Branham) and the Jewish

Pastor Tony Ghouralal

Eaglesfaith Tabernacle, South Carolina

prophets destroy their enemies by the Word. The Gentile prophet destroyed his enemies, the Catholic and Protestant denominational systems, by the power of the doctrine coming out of his mouth, effectively destroying their false foundations. In contrast, the Jewish prophets will bring literal destruction upon their physical enemies by speaking it into existence.

Zechariah 4, The Headstone, and the Destruction of World Powers

The imagery of Revelation 11 is a direct reference back to the prophetic vision of Zechariah 4, which details a candlestick of gold and two olive trees representing the Gentile and Jewish plans of redemption. The angel tells Zerubbabel, “not by might, not by power, but by my spirit, say the Lord,” showing that this redemptive plan is fundamentally a supernatural work of the Holy Spirit. A “great mountain” is addressed in this prophecy, which represents world power, government rule, and the global control of the World Council of Churches. During this specific time, the world will be ruled by the image of the beast, and the incarnate devil will be physically on the earth. God promises that this mountain shall become a plain, signifying the absolute destruction of the kingdom of the earth. God accomplishes this by bringing forth a “headstone shouting, crying, grace, grace”. This Headstone, representing the returning message of the Word, brings both a spiritual and literal destruction. Spiritually, the Headstone has already destroyed the Roman Catholic and Protestant systems in the minds of the elect, freeing them and placing believers on the unshakable foundation of the solid rock of Christ, the revealed word. Later, there will be a literal, physical destruction of this world kingdom, just as Daniel chapter 2 prophesied a stone cut without hands crashing into the image’s feet and making it crumble. Finally, the two witnesses in Revelation are described as standing before the “God of the earth,”, which should be interpreted with a lowercase “g”, as they are standing directly against the incarnate devil, who is the “god of this evil age”.

Chapter IV: Easter: Redemption, Election, and the Believer’s Position Parallels of Deliverance: Moses and Elijah

There is a powerful similarity between the upcoming end-time deliverance and the historical deliverance of Israel found in the book of Exodus. When Israel was delivered from Egypt, it was accomplished by the power of God manifested through the spoken word of a prophet, Moses. Through his mouth, Moses commanded supernatural judgments, turning water to blood and bringing plagues upon nature. This judgment in Egypt was a “supernatural judgment” stemming from divine command (the Tree of Life),

Pastor Tony Ghouralal

Eaglesfaith Tabernacle, South Carolina

rather than a natural reaping of man’s corruption of the environment (the Tree of Knowledge).

These historical acts of power directly mirror the authority granted to the two witnesses in Revelation 11. The Holy Spirit explains that these two men are given power to shut the heavens so that it does not rain for three and a half years, which directly corresponds to the historical ministry of Elijah. Furthermore, they have the power to turn water to blood and smite the earth with all plagues, such as frogs, fleas, hail, and darkness, as often as they wish, which mirrors the ministry of Moses.

The primary reason these witnesses are granted this immense power over nature is to enact a dual deliverance for the 144,000 elect Jews:

• Elijah’s Deliverance: Elijah’s specific role is to deliver Israel from”Baal worship, Baal altars, Baal traditions”.
• Moses’ Deliverance: Moses’ role is to deliver the 144,000 out of the”Egypt of the world system”. This is necessary because nominal Israel at that time will be deceived and in a covenant union with Rome. Just as Moses crippled the economic and financial systems of ancient Egypt with plagues, leading to the collapse of their military might at the Red Sea, these future plagues will similarly judge the world system.

Easter: The Season of Redemption and Immortality

Easter must be redefined beyond traditional religious views, stating that deliverance fundamentally means redemption, and redemption means restoration. For the Jewish nation, this restoration of the “fig tree” is their true Easter, just as the restoration of the “bride tree” is Easter for the Gentile believers. Therefore, the Easter season is explicitly defined as “the season of life and immortality”. This promise of life and immortality is reserved strictly for the redeemed, as outlined in 2 Timothy 1:9, which states God “had saved us and called us with a holy calling not according to our works but according to his own purpose and grace”. This is tied to the doctrine of election, declaring to the congregation, “you were always sons of God”. Believers are not saved because they eventually realized they were sinners, but because they were sons in the mind of God before the world began. In 2 Timothy 1:10, we learn that Jesus Christ “abolished death” at Calvary. By doing so, He eradicated the threat of the “second death” and “spiritual death” for the elect. Furthermore, Jesus “brought life and immortality to light,” meaning He brought the knowledge of these concepts, which requires the “unveiling of God”. During this true Easter

Pastor Tony Ghouralal

Eaglesfaith Tabernacle, South Carolina

season, the reality of life and immortality will be revealed and given: to the Gentile Bride by Malachi 4, and to the 144,000 Jews by Moses and Elijah.

The Believer’s Exalted Position and Immunity

To illustrate the complete justification and freedom granted to the believer by Christ’s redemptive work at Calvary. Consider the story of a man on went on trip on a cruise ship. The man had saved his money for the ticket but was unaware of his full rights and privileges. Believing he had to pay extra for the lavish dinners, he spent the entire cruise in his cabin eating canned salmon, sardines, and crackers. Only at the end of the trip did he discover that the fine meals were already included in the price of his ticket. In the same manner, believers often view Calvary: “they don’t know all that it purchased”. Many believers falsely think they must rely on their own works, or physically “feel” something, to know they are righteous or to have peace with God. However, the reality of the believer’s position is that of a “diplomat” or an “ambassador”. Because of Calvary, the believer is placed in a perpetual state of innocence, possessing absolute immunity. Carefully review this legal standing:

• “No Moses can’t lay a charge on you.”

• No earthly charge can have “any judicial heavenly judicial consequence because you are immune for any charges.”
• “You could never see a jail. You could never see a courtroom.”

Stop being afraid of making mistakes and to fully exercise their freedom, telling them to “Enjoy your Christianity” and to “know what he purchased”. If God had simply wanted perfect people, He could have easily made them that way, just as He originally created Adam perfect. Instead, the believer’s absolute freedom rests entirely on faith in the finished work that Christ paid for.

Chapter V: The Mystery of the Two Witnesses: Moses and Elijah Addressing the Controversy of the Two Witnesses

Within the message framework, there has historically been controversy and differing views regarding the identities of the two witnesses of Revelation 11. Denominational teachings commonly argue that these witnesses will be Moses and Enoch, or Elijah and Enoch, primarily because Enoch never died. Meanwhile, a prominent teaching among message believers is that these witnesses will simply be two men born of women who are anointed with the “spirit of Moses” and the “spirit of Elijah,” just as the Gentile prophet William Branham was born of a woman. Whenever the “spirit of Elijah” came upon men like Elisha, John the Baptist, or William Branham, it

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was the Holy Spirit, not the literal human spirit of the man Elijah. A human spirit cannot return to anoint another man. Therefore, the two witnesses returning to the 144,000 Jews are not merely men with a specific anointing; they are the literal, physical men Moses and Elijah.

The Dispute over Moses’ Body and Divine Interruption

To understand how the literal Moses can return, look at the mystery surrounding his death. According to Jude 1:9, Michael the Archangel contended with the devil, disputing over the body of Moses. Satan, acting on the biblical principle that it is “appointed once for man to die” and return to “dust,” demanded the physical body of Moses because Moses was born in sin. Lucifer was furious because he and his demonic forces searched everywhere but could not find the grave or the body.

The deep secret is that Michael the Archangel knew where the body was because he was the very Angel that led, tutored, and eventually buried Moses. The prophet William Branham taught that God provided “angel pallbearers” for Moses because human elders could not take him where he needed to go. Ultimately, Moses did not die of natural causes or old age; God divinely “interrupted his earthly life” at 120 years old and packed his body away so that it never saw corruption, making Moses a literal “type of Christ”.

Michael’s Overarching Prophetic Role

The Archangel Michael plays a central role in this redemptive mystery. Michael is identified as the same mighty Angel of Revelation 10:1 who brings the open book, the Angel of Revelation 7 ascending from the east, and the Angel of the Covenant who appeared to Moses in the burning bush. Michael’s overarching authority is directly connected to the seal of God, eternal life, and the defence of the “covenant people”.

Furthermore, Michael is deeply connected to the resurrection of the dead. In 1 Thessalonians 4:16, the Lord descends with the “voice of the archangel,” connects to the resurrection ministry. This is paralleled in Matthew 27:50, where Jesus cried out with a “loud voice” in an unknown, angelic language, the tongue of angels, right before the veil rent and the graves of the Old Testament saints were opened. Because Michael holds the keys to these mysteries and the resurrection, he was the one who oversaw the secret preservation and resurrection of Moses’ body.

Pastor Tony Ghouralal

Eaglesfaith Tabernacle, South Carolina

The Law of the First Concept and Mount Transfiguration

To clarify the state of Moses and Elijah’s bodies, look at the “law of the first concept”. This spiritual law dictates that Jesus Christ must absolutelybe the first of all things, meaning no human could ever receive a glorified body before Christ did. Moses died under the Old Testament sacrifice of “bulls and goats,” which possessed no power to give eternal life, change a mortal body, or grant entry into the sixth dimension.

Therefore, when Moses and Elijah appeared on Mount Transfiguration to speak with Jesus, they did not have glorified bodies. Instead, they appeared in theophanic bodies. Elijah’s rapture was an act where God took him out of the earthly realm, placed his soul in a theophany, and preserved his mortal body, just as God preserved the mortal body of Moses.

Why Moses and Elijah Must Return to Die

The crucial reason God preserved their mortal bodies is that their earthly ministries were completely unfinished. Enoch could not be one of the two witnesses because Enoch walked perfectly with God for 500 years, achieved perfect faith, and represented a “finished work”. In stark contrast, Moses lived for 120 years but only served God for the final 40 years. Prophetically, Israel’s foundation rests upon the Law and the Prophets, which are respectively represented by Moses and Elijah. Because Israel rejected their Messiah, the work of the Law and the Prophets was not finalized. Moses and Elijah must return to Earth to finish their ministries by witnessing to the Jews that Jesus Christ is the absolute fulfilment of the Law and the Prophets. Since they are returning in preserved, mortal bodies, they must eventually die a literal death upon the completion of their testimony, just as Lazarus was resurrected only to die again.

Chapter VI: Prophetic Mechanics: Transplanting and Preservation The Law of Transplanting and the Millennium

To explain how the literal, physical bodies of believers and prophets will return to the earth, consider the divine principle called the “law of transplanting”. This law is first demonstrated with the creation of the firstman. In Genesis 1:26, God said, “let us make man in our image,” which the prophet identifies as the creation of the theophany man. Later, in Genesis 2:7, God formed a physical body for the man from the dust. Crucially, Adam was not born inside the Garden of Eden; rather, God formed him outside of it and then took the man and transplanted him into the Garden.

Pastor Tony Ghouralal

Eaglesfaith Tabernacle, South Carolina

This law directly explains how believers will return for the Millennium. After the body change, believers will not be born of a woman to re-enter the newly prepared earth. Instead, God will take believers from this side of the earth and transplant them directly into the Millennium, materializing them in the same way He placed Adam in Eden.

This process is further hidden in the word “replenish” found in Genesis 1:28, where God told Adam to be fruitful and multiply. The word “replenish” implies restoring or putting back what was previously there. Just as God will use this transplanting law to replenish the Millennium after the atomic destruction, He previously used it with Noah. Noah came out of the ark onto a new, water-baptized earth and was commanded to multiply and replenish the earth, standing as a type of the new generation that will step out into the Millennium.

Applying the Law of Transplanting to Moses and Elijah

This exact law of transplanting is the mechanical process God will use to bring Moses and Elijah back to the earth to minister to the 144,000 Jews. Because they must die as mortals, they are returning in literal bodies, but they “will not be born of a woman”. When they return to Israel, they will have “no home,” “no genealogy of that generation,” and “no earthly family connections”. Instead, they will come fresh from the hand of God, having materialized through divine transplanting.

The prophet William Branham explicitly confirmed this mechanism for Elijah, stating, “if God could raised up Elijah, take him up 2500 years ago to transplant him back into the earth again to be a prophet to the Jews… how much more can he do the bride?”. God took Elijah after the rapture, kept him alive for 2,500 years, and will soon “transplant him back among the people to take the place as a prophet”. Similarly, God secretly resurrected Moses’ preserved body from the dead, which is why his grave can never be found, preparing him for this exact transplanting event.

Divine Preservation: Holy Fire and Earthly Brimstone

To address how God can preserve physical bodies, like the body of Moses, without them seeing corruption, consider God’s mechanisms of preservation and destruction. When God destroys the heavens and the earth to bring forth a new one, He must use two specific types of fire: holy fire and earthly brimstone. Holy fire is a spiritual law used to destroydemonic angels, diseases, spiritual life, and demonic corruptions, effectively cleansing the spiritual dimensions. However, it takes natural fire, or brimstone, to destroy natural, earthly elements and physical corruption.

Pastor Tony Ghouralal

Eaglesfaith Tabernacle, South Carolina

Therefore, the final purging of the earth requires both “the Holy Ghost fire and brimstone”.

During this immense destruction, the glorified bodies of believers will not be harmed because a glorified body is perfectly insulated, it is a “marriage between the atomic earth elements under glorified theophanic elements”. However, it is not just the bride that is spared. God will also preserve the bodies of the “saveable class,” the “redeemable class,” and His elect angels. This is likened to the three Hebrew children who were completely protected from the effects of the fiery furnace. If God could hedge Goshen from the plagues of Egypt and protect the Hebrew children in the fire, He is able to protect and preserve Moses’ body from natural corruption.

The physical bodies of the saved are intricately designed by God for their eternal destinations. In the New Jerusalem, there are two different conditions for two kinds of bodies. The saveable class lives outside the city; they do not need a visiting visa to enter the city, but they must eventually leave because their specific bodies cannot endure the continuous presence of God for long. In contrast, the Bride types a higher class of angel possessing a “body like his glorious body,” completely capable of living eternally in the direct presence of God. Ultimately, the human body serves as an “ark,” perfectly preserved and transplanted according to God’s specific redemptive purposes.

Chapter VII: Conclusion

The Five Classes Anticipating the Easter Season

When Moses and Elijah eventually appear to Israel, it will signal that their Easter season has begun, because the “son of man” will be revealed to them under the trumpet. He outlines that there are currently five classes of people who are actively anticipating and looking forward to this specificEaster resurrection season:

1. God (The Husbandman): In James 5, the “husbandman waited forthe precious fruit,” represents the ultimate harvest of the Easter resurrection.
2. The Living in Christ: Following the opening of the Seals, the prophetpreached a message titled “Look,” taking his text from Hebrews 9:28, which states, “and they that look for him shall he appear second time.” This class represents the living believers anticipating His return.

• The Dead in Christ: Alongside the living, those who have died inChrist are also actively looking for this resurrection.

Pastor Tony Ghouralal

Eaglesfaith Tabernacle, South Carolina

• The Jews Under the Altar: The revealing of the Fifth Seal uncovers aspecific class of Jews who are under the altar crying out, “how long, oh Lord?” They are looking for their redemption and vindication.
• The Jewish Nation Expecting the Messiah: The final class consistsof the Jews who are generally looking for their Messiah to return.

This parallels the experiences of the Gentile and Jewish elect: just as the Gentile Bride sees her Easter season when the Son of Man is revealed, the Jewish nation will know their Easter has begun when they see the Son of Man beyond the grave through the revealing ministries of Moses and Elijah.

Closing Remarks and Global Gratitude

We trust that this extensive teachings on these prophetic mechanisms will help the congregation walk in faith and understanding. Realize that you are not “following some device fable”. Marvelling how God could use a man with only a “seventh grade education” (referring to the prophet, William Branham) to bring such “tremendous truth” to the world.

Special thanks to the host flock for being “over generous,” acknowledging that the visitors are “beneficiaries of their kindness” and their gratitude to God.

Looking beyond the immediate congregation, we also acknowledge the various elders and flocks standing at their “post of duties” back home and across the globe. I have a deep longing to have visited the believers in

Cape Town (Brother Ensel), as well as the flocks in Namibia and Zimbabwe (Brother Paul), noting that they are “so close yet so far”. Myhope is to one day visit each of them to encourage them and let them know how much they are loved and appreciated.

Let me pray for you and then I will close.

Final Prayer

Father, you see your children have sit here for a very long time. Their expectation was not from me but from thee. And I pray that you would take some of the things that you have allowed me to see and to understand. Make it clear in their heart. You are the true teacher, the teacher of the spirit. And that you will not let any confusion stay in their mind. their hearts and bless them for their investments. Bless this flock. Bless them who have been so generous, over generous to me. Lord, I know it’s because of you they are doing this. We are beneficiaries of their kindness to you and their gratefulness to you. Pray what they sow Lord you will rain upon it and will comfort hundreds of folds. remembering the flock back home of the elders

Pastor Tony Ghouralal

Eaglesfaith Tabernacle, South Carolina

that’s standing and will be standing at their post of duties and the different flocks. Lord, I I’m here. I wish I had some time to even see Cape Town and brother Ensel and the believers there who are dear to me and we’re so grateful to them and even a flock in Namibia and Zimbabwe, brother Paul and the different ones. We are so close yet so far. Pray one day Lord that we’ll be able to visit each one of them, encourage them and let them know how much we love them. We appreciate them and all that they do. Commit them all in your great hands now. Dear father, even those that were listening around the world, the different flocks in the different countries, remember them also in Jesus’ name. We thank you for this season. We thank you for our Easter. Thank you for our promises. Thank you for the power of the Holy Spirit working in us. We commit it all in your great hands, Father, in Jesus name. Amen. God bless you.

Pastor Tony Ghouralal

Eaglesfaith Tabernacle, South Carolina

Pastor Tony Ghouralal

Eaglesfaith Tabernacle, South Carolina